I am not talking about our profession having a mix of tribal affiliations among its practitioners. but rather about a different type of diversity.
Imagine a professional field that requires practitioners to invest years of study and hard work to become even marginally capable, and further imagine that the quality of the work produced by professionals in that field can greatly affect the fortunes and even the health and wellbeing of a broad range of the population.
Imagine also the following translator diversity, in which the field is populated by:
- both highly capable practitioners and extremely poor practitioners;
- both translators who have a steady stream of work from regular customers and those (some highly capable) who are eternal members of the translation precariat, without a clue as to the source of their next work;
- both translators who can and do actively sell their services and those who think that people will come buy their services if they just make themselves available;
- both translators who justifiably trust that they will be paid and those who need to rely on rumors about the ethics (laughingly referred to as “payment practices”) of unknown and unknowable clients; and
- both translators who work for identifiable entities and those willing to work for an entity without even knowing its physical location or who manages it.
The above diversity of strengths and security is something you will find in very few fields, not in medicine, not in law, and not in plumbing. I seriously doubt that plumbers interact—or feel they need to interact—to ask colleagues (some of whom they do not know) whether a particular client can be trusted to pay.
Why do translators who are worried about not being paid by a translation agency/broker pretend they are asking about the entity’s “payment practices?” What they are talking about is the business ethics and character of the prospective client. But perhaps they would rather not discuss or admit (even to themselves) the reality that they are contemplating doing business with someone they worry about trusting. If that were not the case, of course, they would not be asking colleagues whether the questionable entity pays on time (or at all).
Another manifestation of this enduring nature of the translation business is that a for-profit company that brings together bottomfeeding translators and bottomfeeding clients has a mechanism purporting to allow its translator customers to rate and view the ethics (sorry, payment practices) of translation brokers they deal with. What is more disconcerting is that relying on that mechanism has become normal behavior for many translators who cannot or will not find clients they can trust or who simply choose to deal with suspicious entities.
I suppose that this all could be thought irrelevant by translators who provide value to clients that understand and are willing to pay for value, and who do not need to worry about payment because they know who their client is.
Ultimately, I suppose, the above-noted diversity is simply a diversity between winners and losers. But perhaps the cesspool of the translation business is not something you might want to brag about being at the top of as a winner.
It is likely that translators, particularly translators who have resigned themselves to staying in the precariat, will continue to dance around and rationalize these problems, and that translation organizations will continue to miss the mark in recognizing the mess that is the translation business. Rationalization and platitudes will most likely prevail over hard truths.
With a heavy heart, we bid farewell to the Mr. Potato Head brandname, although Hasbro will retain its Mr. and Mrs. designations for its cis-gender spud characters, even after gender-neutralization of the brandname.
I think they’re missing a great opportunity to win more wokepoints. Competitor Mattel has been making Barbies and Kens for decades, although they are offering Barbies in a wide variety now in an aim to be inclusive.
Why doesn’t Hasbro take it to a new woke level, by introducing the Trans Potato Head. The back story should be obvious. The TPH was planted and harvested as a cucumber but knew from early on “who it was,” a potato in a cucumber’s body and proud of it too. Most people don’t yet accept TPHs, and that is precisely why Hasbro should take this bold step toward vegetable diversity.
And while they’re at it, since Mattel produces Barbies with disabilities, hair loss, and vitiligo, the least Hasbro can do is to produce spuds that sprout eyes and perhaps have worms. Think outside the potato sack, guys!
As I was entering the Toritsu Daigaku station this afternoon, I couldn’t help but notice three people, one wielding a bullhorn and shouting that the corona virus is a hoax and that people should not be forced to be vaccinated. Most sane people will realize that corona is not a hoax, and if these people were just a bit more observant, they would have noticed that nobody in Japan has even hinted that getting vaccinated will be made mandatory. Still, they were out there, shouting their message at around 3pm and still going at it three hours later.
The signs variously read:
Corona is a lie, Corona is a farce, Refuse to be vaccinated (on placards hung over the railing and not visible in this photo, but visible to people leaving the station), and Remove your mask! (on the back of one of the signs you see in this photo.
I am happy to say that this is the first (and perhaps the last) time I will see this kind of nonsense in Japan. The average Japanese believes in science to a much greater degree than many Americans, especially Bible-thumping evangelicals and those who have turned flouting commonsense guidelines and recommendations into a show of patriotism and support for their savior. And I’m not talking about the one written about in the New Testament; he was a person of color who advocated many laudable behavior patterns that the unmasked conspiracy theorist cretins in the US find hard to follow in their daily lives.
Anyway, we don’t have this problem in Japan, and the scene on the street in front of our local station is clearly an aberration in a very sensible society.
On February 15, the Tokyo announced that it had under-reported the number of new corona cases by over 800 in the period from November 18 last year until the end of January. The reason? They explained that the local health centers failed to report these cases, citing failure to fax the reports as one cause. Faxing, mind you, is still a communication method of choice for numerous government offices in Japan.
People familiar with the late (compared to anglophone countries) introduction of email in Japan and the difficulty of transcribing sending Japanese texts should understand why the use of faxing has persisted so long in Japan. I think that the time has come to lay that old technology to rest and replace it with more reliable means that a leave paper (or at least a digital) trail of what has and has not been communicated.
As of this writing, I have not been able to find an English report from NHK about this problem. Perhaps even NHK is embarrassed about the persistence of faxing in this day.
[diversity] [global warming] [indigenous] [sustainability] [disproportionately affected/impacted] [XYZs of color] [under-representation of XYZs of color] [Latinx] [undocumented immigrants] [change/join/have the conversation] [community of XYZs] [celebrate] [global warming] [enslavement] [enslaved person]
Randomly select a number of items from the above woke vocabulary, and you have the makings of a lead to a typical NPR agenda-driven story. Stated differently, it is a rare NPR news story that does not promote an agenda related to or that does not use the above now-overworked words in the lead.
I agree with many of the things that NPR pushes as their agenda. But their methodology, which consists of incessant harping on things everyone realizes using overworked woke buzzwords, is truly repulsive to me. And worse yet is NPR’s turning the groups they support (just about any group not populated by white, cisgender males) into tribal victims and sometimes double tribal victims in all sorts of stories.
A good example is a story they did recently in which they bemoan working woman being thrown out of work by the corona pandemic and naturally suffering disproportionately from the pandemic, and the fact that women (who they and I both think should be able to work) were set up to be victimized by encouraging them to work and then not providing services such as childcare.
If you listen to NPR for a while, you will hear a few stories each hour about how one of their supported groups are disproportionately impacted by the corona pandemic, the resultant downturn in business, and the difficulty in getting vaccinated. Living in Japan, where nobody has yet been vaccinated, and where the general population under 65 will probably not start to be vaccinated until at least June, I find that last concern difficult to relate to.
National differences aside, NPR’s horrendously heavy-handed agenda-pushing takes away from the good things they do to bring listeners solid news coverage. It places an undue (shall I call it a disproportionate?) burden on the general listener that should not have to be suffered, particularly by people who mostly agree with the NPR agenda.
NPR, bless their agenda-driven hearts, has done it again, by demonstrating that their agenda and SJW-approved language rule supreme over common sense and logic.
They have a story discussing the disturbing rise of carjackings in Chicago, in which they refer to the program director of a group that they say mentors African-American and Latinx boys. In their zeal to use Latinx, NPR seems to have forgotten why people advocate its use in the first place. Doesn’t NPR realize that if you are explicitly referring to males, there is no need for the -x. Call them Latino; nobody should mind.
But perhaps NPR is only to be faulted for repeating and not correcting what the group, C.H.A.M.P.S., says about itself.
C.H.A.M.P.S. Male Mentoring Program is a Mentor Illinois Gold Star Award Program based in Chicago, IL. We offer a culturally relevant approach to developing the mindsets of African-American and Latinx young men ages 12 and up. C.H.A.M.P.S. stand for Culturally Helping And Making Positive Success. We focus on the 3E’s; Education, Empowerment, and Exposure.https://www.champsmentoring.com/
I also noticed that the same website refers to Latino boys and men on another page.
The group’s inconsistency aside, NPR could have fixed this strange expression in their story, which sort of implies that there are Latino guys who like to be called or should be called Latinx. I have heard and read from several places that the term has more popularity among well-meaning non-Latinx agenda-pushers than it does among actual Latinos and Latinas. In fact, I cannot ever recall hearing a Latino saying that they are Latinx, although NPR did interview a fellow recently who said that Latinx was not popular among the group burdened with this SJW-inspired characterization. Incidentally, the program director referred to in the story, Christian Terry, is apparently very non-Latino, at least judging from an online video in which he discusses the work the group does.
I don’t have any complaints about the article or the group, of course. In fact, I applaud them, shouting out a Bravx! to them for their efforts.
I identify as a curmudgeon and have been openly curmudgeon for as long as I can remember. I have never been a closet curmudgeon, so coming out was not part of my curmudgeon experience. I’m a proud member of the curmudgeon community, not because I came out, but because it was not a choice, but an inevitable consequence of who I am; I was born a curmudgeon. And I was aware of my curmudgeon identity from a very young age and am grateful that my parents still loved me and encouraged me to not be ashamed of who I am. I am even more grateful that they didn’t attempt to have me reprogrammed to be more pleasant.
However, there are people in the curmudgeon community who bravely choose to come out after reaching adulthood, and many people around them celebrate their courage to be a curmudgeon, essentially, their courage to be who they are, albeit with a bit of pressure from their peers. Some curmudgeons can be seen marching in Curmudgeon Pride Day parades. They wear rather drab clothing, but sport very fashionable sneers, these days somewhat hidden by drab masks.
There are some phenomena in the world of curmudgeons that trouble me. One is that of people are actually quite pleasant and agreeable but only pretend to be curmudgeons for the publicity. Some appear in the media here in Japan as commentators on diverse topics that are not at all related to curmudgeon community and the issues we face.
An even more disturbing phenomenon I have noticed recently is that of trans curmudgeons. One day they suddenly declare that they identify as curmudgeon. I wonder if they realize that, while many around them pretend to celebrate them, few are convinced of their curmudgeon identity. They can be seen through for what they are, maladjusted opportunists not worth the time of day. They make a bad name for–and cheapen the cause of–true curmudgeons, who need to continue to fight a continuing battle for truth, justice, and the grumpy way.
And speaking of grumpy, our grumpiness is quite justified. Have you watched a movie featuring a grumpy character recently? How many times do we need to put up with pleasant and agreeable actors pretending that they are grumpy characters? How in the world can they know what we feel from our real curmudgeon experience? What do they think they are, actors?
On January 6th, as the count of the electoral college votes proceeded, the Capitol Building in Washington DC was attacked by an armed insurrection of right-wing thug Trump supporters, seeking to block the certification of Joe Biden’s election win over Trump and overturn the election result. The outnumbered DC police appear to have moved back and allowed the insurrectionists to enter the Capitol building, whereupon the insurrectionists ran amok. They also attacked people from the media, destroying their equipment.
There have been a number of arrests, but this is a demonstration of the sedition committed by Trump, who continuously and repeatedly has refused to admit defeat to Biden because of his baseless election fraud claims and, immediately before the insurrection, repeated those baseless claim and urged the insurrectionists to March on the Capitol Building.
This was an act of domestic terrorism. Trump must be punished along with the insurrectionists. Yes, he is leaving office, but impeachment or application of the 25th Amendment is called for before that. The saner and more patriotic elements in the government must step up and do what is necessary.
With PM Suga talking about the state of emergency he will declare (probably tomorrow, January 7 Japan time), today saw 1591 new Covid-19 cases in Tokyo, a new daily record and a large jump from yesterday.
The state of emergency being discussed will not give the government any power to enforce what they are simply requesting people and businesses to do to prevent Japan from getting into even worse trouble as the corona pandemic progresses.
It has been clearly demonstrated that simply asking people not to go out and not to gather for eating and drinking has had very little effect. People simply do not comply with the requests. And businesses are the same. A walk down a street near a station area in Japan will reveal numerous restaurants and bars with crowded counters and tables. Tokyo governor Koike mentioned the other day that the compliance of businesses with the early closing time requests was reported to her as being about 20%. That is simply not going to succeed in stopping the pandemic.
The PM is talking about a carrot and stick approach, with rewards for “cooperation” and fines for non-cooperation. Unless the fines are made very large, however, bars and restaurants will just consider them to be necessary business expenses and keep on, business as usual.
What is needed is special legislation with enforcement powers given to the government and meaningful punishments or other sanctions that can be applied to noncomplying people and businesses. That is not possible with the current legal structure and is going to be painful and embarrassing for the politicians who value money and have donors with financial interests in holding the Olympics, because it’s going to be difficult to continue to insist on holding the Olympics if the authorities are fining people for not behaving as the special legislation that is needed will have to call for them to behave. But it is a bitter pill that must be swallowed.
That said, I don’t for a moment think that the current tribe running things has nearly the courage to take the necessary steps.